Today I'm skimming Physics and Philosophy, by James A. McWilliams, S. J. (1945). It seems that Aquinas mentions in lecture 28 of his commentary on Book VIII of the Physics that the outermost or near-outermost sphere rotated every 36,000 years. McWilliams indirectly quotes St. Thomas as saying that the "very celestial pole itself, centered near the North Star, describes an [page3/page4] orbit every '36,000 years.' Although the present calculation is nearer to 26,000, it is enlightening to learn that St. Thomas was aware of the phenomenon." Aquinas's own commentary makes it clear that this sphere is supposed to be the one with the stars embedded on it. Okay. But why does the author say on page 5 that the actual time of rotation 25,800 years?
This is a nice way to try to avoid being cornered re the irreality of the self if you're a reductionist, for you can assert that a pattern obtains at the microscopic level that is not all that unlike the pattern found at the societal level. No need for the one self that does it all: instead, you have many sub-selfs that compete for dominance or take turns guiding the whole. The problem with this is, however, that the voters/officials are all zombies. None of them thinks about the whole as such. And perhaps none of them thinks even about themselves (unless one is a panzoist). None of them makes a comparison of alternatives. The more this proposed democracy seems like a zombocracy, the more consciousness will be seem to be epiphenomenal. Furthermore, if the oneness of the self is less real than the multiplicity of explanatory neural parts, then why can't each of these neural parts be conceived of as democracy as well? And why not parts of these parts, et...
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