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Richard Dawkin's problem with God

Beliefnet has published an interview by Laura Sheahan with biologist Richard Dawkins, who employs evolution in support of atheism. In the second part of the interview, Sheahan says to Dawkins: "You criticize intelligent design, saying that 'the theistic answer'--pointing to God as designer--'is deeply unsatisfying'--presumably you mean on a logical, scientific level." Dawkins then replies to the interviewer: "Yes, because it doesn't explain where the designer comes from. If they're going to emphasize the statistical improbability of biological organs—'these are so complicated, how could they have evolved?'--well, if they're so complicated, how could they possibly have been designed? Because the designer would have to be even more complicated." My reply: Dawkins does not explain WHY the designer of biological organs would have to be more complicated than the organs he designs. He does not think that such an explanation is

The Human Question

Hi Leo, I just red the article of Dembski. I think that I understand the position. The idea of him is that it is posible to afirm as a scientific hypothesis that nature have signs of "intelligent design". So, he doen't afirm that God is the gap that we don't understand but that there are things in nature that where the hypothesis of someone who guide the process is reasonable. I found interesting the argument of complexity, basicly, it says that there are certain systems where it is difficult to see how it evolve step by step because if you remove part of the system it doesn't work at all. I thing that this kind of argument that challenge the simple evolution theory are very interesting. I agree with the fact that it is important to recognize that there are many thing that we don't understand of how living beings arrive to be like they are and that this leave the space for a direct action of God. However, I think that it is not reasonable to say that this

We need to ask questions about how science, philosophy and religion are related to each other

Alfredo, I appreciated very much what you had to say about choosing the right method when studying nature. In the article from nature that you reviewed, a scientist who is promoting intelligent design (ID) spoke of the need to prove one item of his faith through purely scientific methods." If the scientific method concerns only what we can measure, then it is hard to see how this method could prove the existence of God, who is immeasurable. But being a dilettante at science as I am, I am tempted to ask whether natural science 1.) deals with things solely inasmuch as they are measurable, or 2.) whether it deals with things inasmuch as they act for a purpose. If one were to say that only the first alternative is correct, then wouldn't it be a case of science deriving its own method from mathematics? Would this be an extrinsic imposition of a method? If, on the other hand, one were to say that the second alternative is included in a genuinely scientific understanding of nature, t

"intelligent design" is probably not the answer

I red the article about intelligent design. I want to read more about the reasons that the people that support this movement have but, I disagree with a position that affirm that intelligent design exist because there are things of the “biological” world that are not possible to explain. As Alberts said, science is the attempt to understand the world and all the science history shows that little by little we are answering important questions about our material world. I think that this doesn’t restrict two conditions that I consider very important: 1) the necessity to recognize that in the human experience there is a kind of reality that can not be treated in the same way as the material world. 2) to recognize that in the root of the material reality there is something that never will be explained with science. how things exist?, what set up the physical rules?, what is the origin of everything?. And these are very important question that one needs to try to answer, and the answer is n