After going through both a book each by Pinker and Dawkins, I note that neither of them talks about emergent properties. Any materialist who notes emerging properties is like the scribe whom Jesus said "was not far from the kingdom of God." In other words, it leads one out of reductionism, and in my opinion, is the first step in a path away from materialism. Apparently Pinker and Dawkins don't want to go in that directions, so they are careful not to take the first step.
Here is a summary and comments on the essay Freedom and Resentment by PF Strawson. He makes some great points, and when he is wrong, it is in such a way as to clarify things a great deal. My non-deterministic position is much better thanks to having read this. I’ll summarize it in this post and respond in a later one. In a nutshell: PFS first argues that personal resentment that we may feel toward another for having failed to show goodwill toward us would have no problem coexisting with the conviction that determinism is true. Moral disapprobation, as an analog to resentment, is likewise capable of coexisting with deterministic convictions. In fact, it would seem nearly impossible for a normally-constituted person (i.e., a non-sociopath) to leave behind the web of moral convictions, even if that person is a determinist. In this way, by arguing that moral and determinist convictions can coexist in the same person, PFS undermines the libertarian argument ...
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