After going through both a book each by Pinker and Dawkins, I note that neither of them talks about emergent properties. Any materialist who notes emerging properties is like the scribe whom Jesus said "was not far from the kingdom of God." In other words, it leads one out of reductionism, and in my opinion, is the first step in a path away from materialism. Apparently Pinker and Dawkins don't want to go in that directions, so they are careful not to take the first step.
This is a nice way to try to avoid being cornered re the irreality of the self if you're a reductionist, for you can assert that a pattern obtains at the microscopic level that is not all that unlike the pattern found at the societal level. No need for the one self that does it all: instead, you have many sub-selfs that compete for dominance or take turns guiding the whole. The problem with this is, however, that the voters/officials are all zombies. None of them thinks about the whole as such. And perhaps none of them thinks even about themselves (unless one is a panzoist). None of them makes a comparison of alternatives. The more this proposed democracy seems like a zombocracy, the more consciousness will be seem to be epiphenomenal. Furthermore, if the oneness of the self is less real than the multiplicity of explanatory neural parts, then why can't each of these neural parts be conceived of as democracy as well? And why not parts of these parts, et...
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