Galileo replaced concern with the nature of movement with concern with the measurable characteristics of movement (first of all, velocity). But when we say something moved so many miles/Km an hour, we are talking, in a sense about a kind of disposition. Not the sort of disposition to act that exists when something is inactive. But the disposition to continue to act a certain way. It seems to me that Galileo, in focusing on the measurement, took this disposition as a given, whereas Aristotle, in defining motion as the act of a potency as such, is much more interested in the nature of this disposition.
Integral to Dembski's idea of specified complexity (SC) is the notion that something extrinsic to evolution is the source of the specification in how it develops. He compares SC to the message sent by space aliens in the movie "Contact." In that movie, earthbound scientists determine that radio waves originating in from somewhere in our galaxy are actually a signal being sent by space aliens. The scientists determine that these waves are a signal is the fact that they indicate prime numbers in a way that a random occurrence would not. What is interesting to me is the fact that Dembski relies upon an analogy with a sign rather than a machine. Like a machine, signs are produced by an intelligent being for the sake of something beyond themselves. Machines, if you will, have a meaning. Signs, if you will, produce knowledge. But the meaning/knowledge is in both cases something other than the machine/sign itself. Both signs and machines are purposeful or teleological...
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