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cosmological and anthropological arguments

It occurred to me that since rational animals are the highest part of the visible world, an argument for God using this fact as the starting point would be appropriate.  Then I realized that it has already been done.  But then it occurred to me that the cosmological arguments are inseparable from anthropological ones.  For there is an element of self-awareness in our knowledge of nature.  For example, Aquinas's first way talks of act and potency.  This notion has its roots in Aristotle's energeia/dynamis distinction, and those two terms were, before Aristotle developed them for his philosophical project, descriptions of human agency: e.g., energeia means task, job...

So the cosmological arguments are already anthropological, and that's a good thing (not a temptation toward any  subjectivism).  The statement that man is a microcosmos and that the soul is all things have a new significance...
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