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responses to Whiteheadean colleague and friend

Does rest really trump motion for Aristotle if the spheres -- the highest non-living beings -- are always moving?  And if Aristotelian rest is more like an embrace than it is like inertness.

How does God as you understand Him know? Through perception?

Wouldn't God in order to satisfy your moral imperatives have to continually do miracles to prevent harm by performing miracles, so that nature would become superfluous much of the time?

Wouldn't the one God have to be many (in the sense that God would not be the same before and after)?

If I am not who I was yesterday:  wouldn't it be impossible for me to recognize abstract objects as such?

Wouldn't God in His practical reasoning have to be guided by an abstract object (goodness)?

Aren't you confusing freedom with indeterminacy?

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