When engaged in the philosophical dialectic, we should be careful to avoid proving our point on the basis thought experiments regarding scenarios that are far-fetched. I think everyone would grant that no thought experiment that involves two contradictory claims can be allowed. And pretty much everyone would agree that a thought experiment involving an event that is highly improbable but quite possible should be allowed. Besides these two alternatives there is a thought experiment of a third type: it asks us to imagine something that may in fact be impossible in the same way that it's impossible that "green ideas" would "sleep furiously": not a contradiction between two statements but an incoherency in one statement. When we are unsure of what the words mean; when determining what those words mean; and when one of the candidate meanings would mean, if accepted, that the scenario in our thought experiment is incoherent, then making use of such a thought experiment to shore up belief in a controversial thesis is an example of question-begging.
This is a nice way to try to avoid being cornered re the irreality of the self if you're a reductionist, for you can assert that a pattern obtains at the microscopic level that is not all that unlike the pattern found at the societal level. No need for the one self that does it all: instead, you have many sub-selfs that compete for dominance or take turns guiding the whole. The problem with this is, however, that the voters/officials are all zombies. None of them thinks about the whole as such. And perhaps none of them thinks even about themselves (unless one is a panzoist). None of them makes a comparison of alternatives. The more this proposed democracy seems like a zombocracy, the more consciousness will be seem to be epiphenomenal. Furthermore, if the oneness of the self is less real than the multiplicity of explanatory neural parts, then why can't each of these neural parts be conceived of as democracy as well? And why not parts of these parts, et...
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