Skip to main content

serving as referree again

Having listened to some very worthwhile arguments against ID in its present incarnation, I am anxious to write down a record of these objections here, lest I forget. But before I do so let me see if I can find my way through a controversial

One opponent said that teaching ID will harm our schoolchildren's ability to do science. If ID is insidiously creationist then that criticism of the teaching of ID would certainly be correct, for creationism is false and teaching falsity harms one's ability to know truth. But if by the label ID one means something that presupposes the evidence of evolution found in the fossil record, etc., that we are all descended from a common ancestor, then ID is not creationism (neither instant nor progressive).

Some day, something like ID may or may not become a serious scientific proposal. But to teach it in grade schools before it has been validated by a significant part of the scientific community would be to put the cart before the horse----unless one means by ID something that is neither a religious adherence to creationism nor a testable scientific theory. The third alternative could only be a philosophical analysis of the data of science. Any version of ID amounting to THAT may be suitable for discussion in forums/fora that are already suitable for the discussions of other not-strictly-scientific questions. But such a discussion should be distinguished from scientific inquiry, theory or doctrine.

That said, such a discussion in such a forum would Hardly discourage genuine scientific learning. On the contrary, it would stimulate scientific learning by showing how science is an important part of a more global vision of reality.

Comments

Popular posts from this blog

P F Strawson's Freedom and Resentment: the argument laid out

Here is a summary and comments on the essay Freedom and Resentment by PF Strawson.  He makes some great points, and when he is wrong, it is in such a way as to clarify things a great deal.  My non-deterministic position is much better thanks to having read this.  I’ll summarize it in this post and respond in a later one. In a nutshell: PFS first argues that personal resentment that we may feel toward another for having failed to show goodwill toward us would have no problem coexisting with the conviction that determinism is true.  Moral disapprobation, as an analog to resentment, is likewise capable of coexisting with deterministic convictions. In fact, it would seem nearly impossible for a normally-constituted person (i.e., a non-sociopath) to leave behind the web of moral convictions, even if that person is a determinist.  In this way, by arguing that moral and determinist convictions can coexist in the same person, PFS undermines the libertarian argument ...

Dembski's "specified compexity" semiotics and teleology (both ad intra and ad extra)

Integral to Dembski's idea of specified complexity (SC) is the notion that something extrinsic to evolution is the source of the specification in how it develops. He compares SC to the message sent by space aliens in the movie "Contact." In that movie, earthbound scientists determine that radio waves originating in from somewhere in our galaxy are actually a signal being sent by space aliens. The scientists determine that these waves are a signal is the fact that they indicate prime numbers in a way that a random occurrence would not. What is interesting to me is the fact that Dembski relies upon an analogy with a sign rather than a machine. Like a machine, signs are produced by an intelligent being for the sake of something beyond themselves. Machines, if you will, have a meaning. Signs, if you will, produce knowledge. But the meaning/knowledge is in both cases something other than the machine/sign itself. Both signs and machines are purposeful or teleological...