I've covered this theme before... while searching for a way to apply the notion of primitive impetus/energy to that of the first mover. This time, however, I am attempting to use it to demonstrate the existence of soul (form that animates living matter). Seems appropriate to discover substantial form before looking for a first mover.
Mechanism as we initially encounter it is always found in something that serves as a machine/device FOR someone (maybe that's not the relevant point for this context, but I just wanted to point it out).
More relevant point about machines/devices: They always make use of fuel or energy that they have not produced. E.g., a waterwheel. And this fuel/energy aims at something on its own: humans at most trigger or direct the energy release. This source of what I'll call impetus is not itself mechanically driven Otherwise an infinite regress of mechanistic parts.
Conclusion: there is no such thing as a purely mechanistic system: each one of them has an energy source that is not itself pushs.
The question that is compelled to ask after such points have been granted, however, is whether the only entities that supply such an impetus are the microscopic ones, or whether a human being can supply a kind of impetus.
Furthermore, doesn't our very notion of such impetus come FROM human agency?
More relevant point about machines/devices: They always make use of fuel or energy that they have not produced. E.g., a waterwheel. And this fuel/energy aims at something on its own: humans at most trigger or direct the energy release. This source of what I'll call impetus is not itself mechanically driven Otherwise an infinite regress of mechanistic parts.
Conclusion: there is no such thing as a purely mechanistic system: each one of them has an energy source that is not itself pushs.
The question that is compelled to ask after such points have been granted, however, is whether the only entities that supply such an impetus are the microscopic ones, or whether a human being can supply a kind of impetus.
Furthermore, doesn't our very notion of such impetus come FROM human agency?
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