Much of daily life consists of our responses to problems and opportunities. Practical reasoning is the name for the mental processes that guide these responses. It can be divided into four stages: first comes our recognition of some opportunity or problem, followed by our deliberation about how to respond to it; followed in turn by the adoption of one of those courses of action; followed by our ascertaining the success or failure of our course of action. If we reflect upon this process, we may recognize that we have kept the very same goal in mind throughout our deliberations, or we may recognize that the goal itself has changed. In either case, we are aware of not only the goal, but also of our having pursued one or many goals at many different times. This characterization of ourselves as desiring, anticipating, planning, acting, and reflecting can be summarized in the word "agency." Looking at ourselves as agents is not to characterize ourselves as inner, mental or spiritual beings but as energetically striving and reaching for more. Looking at ourselves as agents, furthermore, offers the most important evidence that we are more than machines; more than just the sum of our parts: we are living beings.
This is a nice way to try to avoid being cornered re the irreality of the self if you're a reductionist, for you can assert that a pattern obtains at the microscopic level that is not all that unlike the pattern found at the societal level. No need for the one self that does it all: instead, you have many sub-selfs that compete for dominance or take turns guiding the whole. The problem with this is, however, that the voters/officials are all zombies. None of them thinks about the whole as such. And perhaps none of them thinks even about themselves (unless one is a panzoist). None of them makes a comparison of alternatives. The more this proposed democracy seems like a zombocracy, the more consciousness will be seem to be epiphenomenal. Furthermore, if the oneness of the self is less real than the multiplicity of explanatory neural parts, then why can't each of these neural parts be conceived of as democracy as well? And why not parts of these parts, et...
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