In a debate with Alister McGrath, Dennet proposes that, far from being beneficial to humans, religion is a virus to which we adapt. It occurs to me that Dennet, like Dawkins recognizes that religion is part of the human condition but doesn't want to grant that it is beneficial. But if one can argue that religion is a virus, can't someone else argue that democracy is one as well? At which point, we need to drop meme talk and rely on an insightful discussion of the evidence for/against belief in God.
How about defining it as an instance of functional complexity? And treating the list of properties as following necessarily from this definition? Okay, this is very diamond-in-the-rough (or perhaps zirconium...) but here goes my thoughts on the matter: (Complexity) Many diverse parts (functional) acting for the sake of the whole I think I need to add something like "not as the instrument of another" or something like that. Given that they act together as one whole and given entropy, etc., the organism will need to posses more order than its surroundings (homeostasis). It will therefore need to take in energy (nutrition), which it will use to sustain its readiness to interact with its environment so as to preserve its own being (homeostasis again?), but which will eventually break down (death), so that in order for that life form to continue it will need to duplicate itself (reproduction), which, upon occurring, will involve both development (growth) to maturity and...
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